Abstract
My title seems to advocate subjectivism, that is to deny any criterion of truth outside the subject, to propagate a radical subjectivity familiar to the post-Kantian idealist tradition developed by Hegel. It also appears to repudiate any criterion of evaluation for the superiority of any faith, and to entirely eliminate the question of the relevancy of Christian tradition, in particular its claim of unique truth and of absolute necessity and its history of dogmas and anathema.