Dark Symbols and Obscure Figures

Abstract

A few short years ago I left North Carolina a slave. (Hallelujah, oh yes.) now return a man. (Amen) I have the honor to be a regular minister of the Gospel in the Methodist Episcopal Church of the United States (glory to God, Amen) and also a regularly commissioned chaplain in the American Army. (Amen) I am proud to inform you that just three weeks ago today, as black a man as you ever saw, preached in the city of Washington to the Congress of the United States; and that a short time ago another colored man was admitted to the bar of the Supreme Court of the United States as a lawyer. (Long, loud and continued applause, beating on benches, etc.) One week ago you were all slaves; now you are all free. (Uproarious screamings) Thank God the armies of the Lord and of Gideon has triumphed and the rebels have been driven back in confusion and scattered like chaff before the wind. (Amen! Hallelujah!) I listened to your prayers, but I did not hear a single prayer offered for the President of the United States or for the success of the American Army. (Amen! O, yes, I prayed all last night, etc.) But I knew what you meant. You were not quite sure that you were free, therefore a little afraid to say boldly what you felt. I know how it is. I remember how we used to have to employ our dark symbols and obscure figures to cover up our real meaning. The profoundest philosopher could not understand us. (Amen! Hallelujah! That’s so.)

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