Abstract
Hazing in black Greek-letter fraternities (BGFs) on the campuses of colleges and universities has been attacked by BGF national offices as well as college and university administrators. Despite these efforts, the practice persists and shows few signs of subsiding. Problems in studying hazing continue partly because scopes of inquiry are often limited to such a degree that the real practices which keep hazing alive are never engaged. One problem is that too little attention is paid to the historical roots of the organizations' initiation rituals (Jones, 1997). While a reconstructed view of the historical and contemporary importance of ritual is necessary, it is not the pull of ritual alone that mobilizes black men to endure and covet the punishment of hazing. A powerful and almost always overlooked companion to ritual, which serves to keep hazing alive, is narrative. Narrative is a coercive tool not only used in BGFs, but found in many other arenas.
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